GETTING STARTED at NO CHARGE: THE REGIMEN FOR SACRO-ILIAC (ILIOSACRAL) JOINT PAIN / PELVIC DISTRESS


ILLUSTRATION OF TURNED SACRUM

This page is primarily for people who have chosen to get started with the somatic education exercises (action patterns) of Comforting Your S-I Joints, for free, as a way to test them in yourself as a way to get relief from sacroileitis pain.

In it, you'll see or hear people describing their own experience.

What's shown here isn't for "half-measures" people, "quick fix" people, or "do it for me", consumer-minded people. It's for people who are intent on results and will do what it takes to get them.

This is a "getting started" page -- not a "symptoms all gone" page. You can't evaluate the effectiveness of the whole program based on what this page contains because the whole program produces the results; you can evaluate the quality of instruction and the organization of the program and you will get feel-able improvements -- just not the whole result.

This program is the best approach that I know of to get out of pain from a turned sacrum.  What you should know in advance is that it's work. You earn the results by applying yourself. If you want a quick fix or you want someone to fix you, go elsewhere until you realize that you can't find a quick fix that works. This program will be available.

That said, don't try to swallow everything on this page in one gulp. It's impossible and that's not how the program is designed; the program presents the information and instructions in bite-size pieces. I guide you, step-by-step in the recorded program and in personal mentoring sessions, if you choose to have them.

So this page provides an overview. You needn't remember what's on it. If you try to swallow it all in one gulp, particularly without experiencing the action patterns, you'll only get brain-fog. 

So, just go for an overview, at first. Scan through this page quickly, first, to locate topics of special interest, to you, or just view the videos, which are brief.


Google ranking of this entry has made this entry more visible than the entry that should have preceded it, Understanding Sacro-iliac Joint Pain | Stopping the Pains and Weird Symptoms, so I'm giving it to you, here. Read it to understand sacroiliac joint dysfunction and why this regimen works.


https://youtu.be/xi7XwCurYeM


This regimen is an alternative to surgery with no negative side effects. It sufficiently improves comfort and function to make you fit and comfortable for all activities, including heavy lifting. Improvements are long-lasting.

It does have side effects: positive side effects. You end up feeling better put-together, more robust, stronger and more agile than before the symptoms set in. 

However, you have to do the work.

So you have two general options: 

  • costly options with permanent side-effects or which need to be redone, periodically -- and -- 
  • a cost-effective option with no negative side effects and with positive side-benefits beyond mere recovery.
I'll make a prediction: How you approach and do what's here is how you approach and do everything in your life. (That may explain why your life has gone as it has.)

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MORE:


WHY IT WORKS
This approach works because bones go where soft-tissue pulls them. This program systematically changes the shape of the pelvis (which includes sacrum) by changing the weight-bearing and postural forces of the soft tissue for right-left, mirror-image symmetry. Changes accumulate and symptoms decrease, with practice, with feel-able changes during and after each practice session.

With the changes created by this regimen, your health practitioners are likely to notice and to comment with something like, "Whatever you're doing, keep it up!"

Face-to-face, live-on-line mentoring, needed by a minority of users of this program, is available. The email address to request a mentoring consultation exists at the end of every section of the program, Comforting Your S-I Joints.

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CONTENTS
* Who This Program is For
* Program Overview
* How and Why I Developed, Comforting Your S-I Joints
* How to ...
* Getting Started (for free -- yes, it's Unit 1 of the actual program)
* Promised Results of Unit 2 (for which you may invest)
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WHO IS THIS PROGRAM FOR?
I recommend this program for people who have two or more of the following symptoms:
  • groin pain that has persisted despite therapy for tight psoas muscles
  • testicular pain or vulvar pain
  • pelvic floor dysfunction
  • bladder pain
  • deep pain in the pelvis
  • a gripping sensation at the bottom of the abdomen
  • deep pain at the waist in back, on one side
  • pain around the rim of the pelvis
  • pain deep in one hip joint
  • a feeling like a tight wire going down the low back and into the pelvis
  • pain, numbness, or "lightning like" shooting/burning pain at the side or front of the thighs or in the pelvis

The general approach of therapy is to regard the cause of a symptom as being at the location of the symptom. With the symptoms named above, when they occur in combination, that's not the case. The cause is elsewhere -- in this case, from the sacrum being turned with one sacro-iliac joint being jammed, and sometimes (more rarely) both sacro-iliac joints.

The symptoms consist of radiating pain, nerve pain, muscular pain, and unnatural patterns of joint and spinal compression, all of which come from the turned sacrum. The pain of the turned sacrum triggers muscular cringing responses, potentially anywhere in the body, and untraceable (i.e., undiagnosable) by looking at the locations of the pains.

Addressing symptoms as if their cause is at their location is generally unsuccessful; the successful approach involves correcting the position of the sacrum.

Manipulation of the sacrum is a case of "addressing the symptom at its location" and is a limited benefit.

Normalizing the muscular and weight-bearing forces that are keeping the sacrum turned causes it to straighten and to resume its healthy mobility. As the sacrum straightens, symptoms decrease and disappear. The shape of the whole pelvis -- and mobility -- normalize.


Comforting Your S-I Joints -- PROGRAM OVERVIEW

You don't need to keep any of this in your mind or make any effort at all to remember it. Just understand it, once. You may find yourself imagining what I'm describing or remembering it, in yourself. 


The design of the program does the remembering, for you.

https://www.youtube.com/watch?v=ydYpneQc0tA


Each action pattern produces specific effects, described in the introduction to each action pattern. These effects become obvious after some repetition and movement-learning -- usually one or two practice sessions.


The action patterns combine like the pieces of a jigsaw puzzle to produce the result. Expect relief from particular symptom when they're specifically noted in that action patterns' introduction. Expect a general trend of improvements with some "ebb and flow". You're dealing with muscular tension habits that you must deconstruct and then reconstruct into a healthy pattern. It's a process that reprograms muscle/movement memory, for better muscular control that lasts, rather than a series of quick mechanical adjustments (that don't last).

ARE THESE STRETCHES?

ANSWER: no, definitely not

These are programmed movements -- action patterns -- that reprogram muscle/movement memory in ways you can distinctly feel. Never stretch. Never do these action patterns as stretches. Avoid stretching. Always work within your range of comfort short of any cringe response.

ARE THESE ACTION PATTERNS PAINFUL and DO I WORK THROUGH THE PAIN?

ANSWER: "no" and "no"

For a person in good condition, these action patterns are entirely comfortable, to do. Pain is a sign of the trouble you're in -- and the difference between pain (as I use the term), and "intense sensation", is the cringe response.

If you find an action pattern pattern painful enough to make you cringe, you're not ready for it. Skip it, for now, and continue through the rest of the program.

Working with these action patterns while cringing and forcing through pain is counterproductive. It just teaches you to expect pain and to cringe in anticipation, reinforcing the muscular tension patterns.

As you cycle through the program, the other action patterns prepare you so that you are comfortable enough to do the previously painful action pattern without cringing. Never force or "work through the pain"; cultivate control within your non-cringing comfort zone.

You will feel changes in movement and balance almost from the beginning.  If you don't feel improvements from a given exercise in one or two practice sessions, either you don't particularly need that exercise, you need preparation from the other action patterns, or you were doing it differently than as described in the instructions.  It doesn't matter; do the whole program, as given. Mentoring helps to speed your improvement.



HOW and WHY I DEVELOPED THE PROGRAM, COMFORTING YOUR S-I JOINTS

This program came into existence from correcting my own S-I joint dysfunction.

I had pain in back at waist level on the right side, pain around the rim of my pelvis on the right, deep "gluteal" (buttock) pain (which wasn't muscle pain, but referred nerve pain), pain deep in my left hip joint, sciatica-like pain in my right calf (which wasn't typical sciatica, but came from a jammed sacrum), and other very unpleasant symptoms that I describe in my entry on Understanding the S-I Joints and Stopping the Pain and Attendant Weird Symptoms. I was like a poster-child for S-I joint pain. A few people I have worked with have had symptoms worse than mine -- most, not.

The strategy I adopted for this program is
  1. to remove forces that simultaneously twist and compress the sacrum or twist the ilium (side-hip bone) in relation to the sacrum. 
  2. to repattern coordination of muscular and weight-bearing forces for symmetry between right and left sides to cause the pelvis to become symmetrical -- and so untwist the sacrum.
Observing my own sensations, I noticed that muscular contractions and discomfort occur in many locations in reaction to a turned sacrum, as far as the base of the head or jaws; they were reactions to the pain I had in my pelvis. Those contraction reactions keep the sacrum turned or return it to a turned  position -- hence the number of exercises that address different locations in you.

I started with Gentle Spine Waves -- done with respect for my own tolerance, never making myself cringe either from pain or from expectation of pain. I was in delicate condition, so I treated myself delicately. I developed other exercises, some of which I refined to make them more efficient and others of which I replaced with better exercises. Gradually, I discovered more movement patterns that addressed more aspects of the problem. So, the program evolved into its present form.


http://lawrencegoldsomatics.blogspot.com/2016/04/dave-wright-testimonial-s-i-regimen.html
CLICK TO ENLARGE


HOW TO FOLLOW THE PROGRAM
First note: It's best to do this program last-thing in the day, so sleep is next. You'll sleep better and tissue growth that occurs at night will be in the better pattern brought about by the action patterns.


This program consists of somatic education action patterns done in a specific order. You don't do all the action patterns in one sweep (which is why I divide the instruction into sections of practice); you do them in entire sections, as described, below.

CLICK TO ENLARGE
The action patterns are entirely comfortable to do for anyone in good condition; pain is a sign of a movement problem that the program will correct.

As you work through the program, if a certain action pattern feels too painful to do because of your condition, skip to the next section; you'll return to the too-painful action pattern as you cycle through the program and likely find that you can now do it comfortably -- and if not, skip it, again.

Each action pattern sets changes in motion that progress for some time after practice.  Some decompress your S-I joints, so the other action patterns can work; some self-correct your coordination, so the forces that position your sacrum change direction; some flush up existing problems so you can correct them as you cycle through the program; and some integrate and consolidate the improvements that have occurred.

As in a recipe, no one ingredient constitutes the entire recipe, no one ingredient, but the whole recipe, produces the result, and there are steps of preparation.  Each action pattern may be viewed as an ingredient and the program, as the recipe.

The program takes you, step-by-step, through your self-renewal, back to life free of pain and in robust condition.


HOW TO DO THE ACTION PATTERNS

Too tired to do them? That's a sign you need them. Do them, anyway. You'll finish more refreshed -- not more tired.

You do the action patterns in sections for the number of practice days stated at the opening screen of each section -- unless you find it necessary to skip an action pattern due to pain, as stated above.


You begin each practice session with all of the action patterns of Unit 1, Part 1 and finish each practice session with all of the action patterns of Unit 1, Part 2.


Here's a summary of the program:

  • Unit 1: Preparation
  • Unit 2: Self-Corrections and Integrations
  • Unit 3: Refining your Movement and Consolidating the Improvements

Unit 1: Preparation

The Tongue Mudra

Very Powerful.

The Tongue Mudra is an evolved form of an ancient yogic technique. It involves positioning the tongue and lower jaw in a particular way along with special breathing. This positioning creates internal feeling-connections that cause spontaneous self-corrections of tension, feeling, and posture.

It may seem odd that positioning the tongue in some way can cause these effects, but cause them, it does.  I have often felt the effects all the way into my sacrum as shifts of comfort and position.

It's very handy and the first thing you should learn in the program. An instructional video follows, below. Start your practice of The Tongue Mudra when you reach that video, on this page.

You might do the action patterns in this program without The Tongue Mudra and get results, but results occur much more quickly and easily if you use the Mudra during or immediately after practice.

There is an exception: the action patterns that involve the jaws (Unit 2, Section F.2); it's rather impossible to do both at the same time, so you follow the action pattern with a few minutes of The Tongue Mudra.

Some people have residue from neck injuries. If that's you, The Tongue Mudra is essential, for you.

How Much Time Does It Take?

Once you know the Unit 1 action patterns, most practice sessions take about 1/2 to 3/4 hour; some take less, some take more.

If you get too sore to want to practice, take a break and pick up where you left off, after the soreness abates.

Until you're familiar with the action patterns, it's best to follow the practice guidelines given for each section.



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The "Getting Started" Part

SPECIAL, WORTHWHILE PRACTICE ORIENTATION:



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The Tongue Mudra

INSTRUCTION



Done as instructed in the tutorial above, even by itself, The Tongue Mudra is very powerful at triggering self-adjustments to posture and movement -- if you do it correctly, meaning, in the correct position so that you get the sensations described -- easy, but specific.

The use of The Tongue Mudra when practicing these action patterns increases their potency, making larger self-corrections occur more quickly.

The use of The Tongue Mudra after practice increases the changes caused by the action patterns.

We like it.


SELF-ASSESSMENT

You determine your own sacral position before each practice session; people's sacrum changes position and you may want to make sure you are doing the action pattern for the correct side. A video-tutorial provides instructions.

Self-assessment is not optional or occasional. Self-assessment is required in order to know on which side to do certain action patterns -- and that will probably change unpredictably as you do the program. So, check yourself.

If You Can't Confidently (and Competently) Assess Yourself

Get a therapist to teach you how and to confirm your accuracy.

If you feel worse after practice, you may have done the wrong side. Do the other side, immediately.

However, remember that even if you did the correct side, soreness sometimes happens after practice.  It may last a few hours before subsiding.  If it doesn't subside within a day, do the action pattern for your other side, next.

Determining Sacral Position
(self-assessment)

Determine which way your sacrum is turned (left or right side jammed forward) to determine which side is your working side; the introductions to the exercises explain. You're manually measuring the depression or "dimple" next to the ridges; you compare the distance between the depth of each dimple and the height of each ridge where it touches your fingers. If one side of your sacrum is "high" or closer to the surface, the other side is jammed.

The exercise patterns are designed to correct twists, up-and-down displacements and rotations of the pelvic bones.


UNITS of PRACTICE

This section shows how the program is organized, how you follow it.

 1.   "Unit 1" (seven cycles, or so -- or until you have accurately memorized the movements and no new changes occur.)

 2.  "Abbreviated Unit 1" + "Unit 2"
     (subject to personal coaching recommendations)

In "abbreviated Unit 1", you do two repetitions of each movement (instead of five), from memory.

You prepare for the Unit 2 exercises with Unit 1, PART 1 and finish the Unit 2 exercises with Unit 1, PART 2, "AFTER EVERY UNIT 2 or UNIT 3 PRACTICE SESSION". 
CLICK TO ENLARGE

Using the Program Correctly


3.  "Unit 3"

UNIT 1 | Unlocking the Situation
From the Unit 1 preparatory exercises, expect relaxation and lengthening of the spine of the whole side worked, feel-able as you lie in repose after practice; it prepares you so the other exercises can do their work. What you will feel is a lengthening of the "working" side and decompression of that side's S-I Joint -- preparation for what is to follow.

Do seven cycles, or so, through all of Unit 1 (parts 1 and 2), using the video tutorial until you remember the movements well enough to do them from memory. (A "cycle" is a practice session of all of the exercises in a section.)

Then, combine Unit 1 with one section from Unit 2, as instructed, above.

Unit 1.1.1.  Gentle Spine Waves
Gentle Spine Waves is an "unlocking" step that loosens your back tension so you can make other changes.  The additional looseness makes it easier for things to shift to a new position.

PART 1

INTRODUCTION

https://youtu.be/6zCnwr4CHJw

INSTRUCTION



Finding Your Sidelying Edge
NECESSARY PREPARATION FOR ALL
SIDELYING ACTION PATTERNS



https://www.youtube.com/watch?v=Ylqm8dNtc48


Unit 1.1.2. Sidelying Sacral Decompression

INSTRUCTION

https://youtu.be/XOy0Lbqe1gE

Start with the deeper side up; this instruction will make sense once you've followed the video-tutorial, the first time, not from reading these instructions or just viewing the tutorial video.

When working Unit 2, you do Unit 1 as preparation for each Unit 2 section. You are unlocking the situation so the Unit 2 action pattern work.

CLIENT EXPERIENCE
After This Section of Practice


Section C.  Gentle Spine Waves, PART 2

UNIT 1 PART 2 -- INTRODUCTION





1.  Gentle Spine Waves, PART 2 (two minutes or so)

INSTRUCTION

https://youtu.be/S-58EcHnxH8



2.  Freeing Hamstrings, Standing Position (twelve-minute tutorial, two-to-three minutes to do when you know the exercise)

INSTRUCTION

 https://youtu.be/0UHtdtO0o7s


3.  Standing Side-Sway (one minute)


CLIENT EXPERIENCE
After This Section of Practice

 4.  a 5-10 minute walk to integrate the changes:
The Power Walks



CLICK THE IMAGE, FOR ACCESS.

GET STARTED, FOR FREE.
LIFETIME SATISFACTION REFUND GUARANTEE



http://somatics.com/page7-S-I.htm


The exercise instruction videos you've seen, above, are enough to get you started on the program, so you can evaluate its effectiveness, for you.

On the rest of this page, you find the exercises that constitute the rest of this program, what to expect from each exercise, and links to the access page for the entire program.

UNIT 2 | Normalizing Movement: Self-Corrections and Integration

OVERALL EXPECTED RESULTS:

  • relief from pain in the S-I joint
  • relief of various pains and weird symptoms, elsewhere
  • freedom to bend forward (without abdominal muscles ttightening)
  • freedom to straighten up
  • easy walking
  • better overall movement -- balance, flexibility, coordination
  • relief from (so-called) "piriformis muscle pain" (actually, it's nerve pain)
  • relief from burning / numbness in the thigh
  • others, detailed below

CLICK THE IMAGE, FOR ACCESS.

GET STARTED, FOR FREE.
LIFETIME SATISFACTION REFUND GUARANTEE




CLICK FOR THE FULL PROGRAM


UNIT 3 | Higher Integration Movements:  Consolidating Improvements

By now, you are much more comfortable and mobile. You may notice that it's hard to tell which side of your sacrum is deeper or which side moves more easily.

That's when you start UNIT 3.

EXPECTED RESULT:
  • smoother, more fluid connection of legs, pelvis and trunk
    disappearance of residual tensions and discomforts


     
    CLICK THE IMAGE, FOR ACCESS.

    GET STARTED, FOR FREE.
    LIFETIME SATISFACTION REFUND GUARANTEE




Two surgical alternatives to this regimen exist:

  1. radio-frequency nerve ablation (RFA): $2,100, or so
  2. joint fusion surgery: $23,000, or so


Alternative 1 (RFA): uses electromagnetic (radio) energy to burn/cook the nerve to kill the pain, but does nothing to correct the cause of the pain. Nerves usually regenerate, so this procedure must be redone every 6-9 months.

Alternative 2 (surgery): makes permanent changes to (usually one) sacroiliac joint and alters movement, with no guarantee of relief. Expense, post-surgical pain and recovery time are involved.

This program, Comforting Your S-I Joints (which you may start immediately from the video instruction on this page) clears up sacro-iliac joint pain and attendant symptoms more completely than joint fusion surgery, more effectively than cortisone shots, TENS (electrical stimulation), pain meds or manipulative therapies, and more lastingly than RFA (burning the nerve). It dissolves pains and makes movement easy, better balanced, and more efficient. Muscle/movement memory changes. Postural changes occur. 

It's more cost-effective than any of the alternatives named.

Consultation and Mentoring Options

If you get stuck, don't worry.  You may contact me for one-time, or for ongoing, mentoring consultations (paid, with a satisfaction guarantee). Visit http://somatics.com/page7-consultation.htm to schedule.

Lawrence Gold


The Institute for Somatic Study and Development

Milwaukie, OR  97222
505 819-0858
SKYPE: lawrencegold


You can end your own pain and be better than before.
Apply yourself to your own somatic education.

Relief that lasts: It's like finding gold.

Twitter: @somatic_healing
Facebook (forthcoming)

Blog:

Full-Spectrum Somatics | http://lawrencegoldsomatics.blogspot.com/

YouTube channel: Lawrence9Gold | http://www.youtube.com/user/Lawrence9Gold?feature=mhee

Sleep ..... Sleep .....s-s-sSNORE!!

In the body, seen as Upper Right, there are three physical dimensions to address:

  • chemical (diet)
  • electrical (nervous system)
  • mechanical (musculo-skeletal)

Nervous system is more than brain and mind; it involves growth of sensory awareness and control of movement; growth of feeling awareness, the ability to make subtler and subtler distinctions, and sense of control of action/behavior, of navigable memory, of flights of imagination — and to leave off all of these.

The "loss" of the physical body in sleep is FORGETTING the constraints of the waking state through a psycho-physical inhibition process electro-chemically generated in the physical body. It's a suspension of attentional-intentional memories associated with the waking state, revealing the "subtle" body. That inhibition continues into the dream state.

When the memories of eros and agape (imagination and memory) are inhibited, the rest/equilibrium state perceived is called the causal body.

Thus, the four basic somatic functions, attention, intention, imagination and memory, when inhibited, lead from the waking state through dream and deep sleep.

The matrix of the three states may be somatic — or soma may be the "outer picturing" of the harmonic content of the three states. "If you want to know the past of the mind, look at the body; if you want to know the future of the body, look at the mind."

Soma isn't just flesh; to think so forgets that all matter is embedded in fields. Soma consists of both matter and field. It is very tempting to leap to, "physiology is the matter" and "sentience is the field". But I won't say that.

Free Your Back | Gentle Spine Waves 2014 5 20

Exercises to Help Lower Back Pain

Exercises to Help Lower Back Pain | * |
Gentle movements release tight low back muscle spasms better than stretching. ~~~ FULL INSTRUCTIONAL VIDEO (FREE) at http://ift.tt/1sZ2sCC ~~~
Get immediate and cumulative relief from incapacitating low back pain. Somatic education exercises free you from the grip of muscle spasms, restore your ease of movement. Next video at http://ift.tt/1ktcRFK

Gentle movements gradually release tight low back muscle spasms better than stretching.

more at http://ift.tt/1k8V7jD

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Clinical Somatic Education | a New Discipline in the Field of Health Care

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Hannah and the Limbic System | a Study of Stormy Weather

I've noticed that somatic education exercises *temporarily* ease emotional patterns, but that unless the underlying structure of intent (held way of being) is released, emotional patterns (moods, readiness for reactivity) seem to return.  Moreover, those emotional patterns may also seem to get worse (intensify) as they get flushed up to voluntary awareness, before getting better, just as soreness sometimes occurs after HSE (Hanna Somatic Education) sessions.

I, personally, have benefitted from the application of principles of somatic education, applied in adapted ways to "the inner being" (subjective self-identity), and have been getting neuro-musculo-skeletal changes that I never dreamed I needed or were possible and which did not occur when doing somatic explorations in those very areas and with the intention to relieve some discomfort.

The limbic system (whom we shall now identify as, "Hannah") activates all kinds of activity patterns when she gets upset, not just in the Autonomic nervous system, but also in the Central (which involves sensation and movement).  And if she's stuck in an upset state, so is everybody else.

The limbic system is largely tied to memory, the long-term repository of which is the cerebellum, feeling and action being linked together.  There ain't all those ridges and folds for nothin'.

It's also tied to the reptilian and vegetative activation-response systems.

You can imagine the havoc Hannah can wreak if she gets upset.  (They named a hurricane after her.)

So, there's good to be had by working in the zone that links the limbic system with memory, and that involves acts of attention and intention, inwardly.  It's a lilttle like drilling for oil, and certain techniques help.

The More Profound Form of The Dark Vise Described by Thomas Hanna

There's another perspective on "Dark Vise" (as T.H. described it in Somatics):  the emotional perspective.

Emotions (and thoughts) are contraction patterns at higher levels of organization than gross movements of a sensory-motor kind.

Anger ("getting your back up") corresponds to Landau Reaction.
Fear corresponds to Startle Reflex.
Sorrow (and guilt and shame) correspond to Trauma Reflex.

These emotions also mix with and complicate each other and lead to pressure build-up.  They have one-to-one (though not necessarily obvious) correspondences to muscular contraction patterns that may not respond to gross pandicular actions.  These correspondences are revealed at the moment of emotional relaxation as muscular relaxation.  It's the meaning of the old term, "nervous tension."

In the vernacular, the expression was, "uptight".

"Many" people have self-repressive tendencies toward anger, sorrow and fear.  The exaggerated or out-of-control or inappropriate expressions of these emotions come from the pressure build-up of such self-repression and from the complications of one or two emotions being "parasitically entangled" with others.

Emotional contraction states must (must) be addressed on their own terms.

Unless that is done, certain habituated tension patterns that show up as our characteristic postural set persist, despite somatic education exercises.  They show up as our identity.

Somatic education is deeper than "sensory-motor" and involves more kinds of pain than muscular, joint, or nerve pain.

The Gold Key Release is an effective tool for working through and working out the deeper layers.  | http://lawrencegoldsomatics.blogspot.com/2013/03/the-basic-structure-of-all-senses-of.html

Test my words.  Then, report your finding.








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The "Witness Position" is A Sacred Cow: "Me"

The "Witness" doesn't know "witnessing",
even in the most ordinary sense.
The "Witness" only "knows" what is witnessed --
and then, only after a short-term memory has formed.
 
Seeking The "Witness" position, described as an essential aspect of spiritual practice, can be a pitfall to practice -- an entrenched, uninspected, and unrecognized version of the egoic stance -- i.e., a "sacred cow".

This entry illuminates that pitfall, so you don't fall into it. 
I'm going to start out by laying some groundwork.  I'm going to discuss the "behind the scenes of our identity" -- whatever our individual identity may be. The point of "behind the scenes" is, just because we can't see it doesn't mean that it's absent; it's just faded from our attention, second nature.

Witnessing as an ostensibly spiritual practice that we may do is an act of intention, is not The Witness Position or Witnessing; it's the egoic identity in "drag".

CATCHING OURSELVES "AT IT"
It's an oddity, and a remarkable one, at that, that I keep discovering more and more of the ways I automatically do things -- my habits and characteristics of life.

If you've had the experience of catching yourself at something, you know what I mean. If not, do The Gold Key Release and you'll have that experience in the days that follow; we call that experience, "Burn Off".  Other terms used are, "tapas", "heat", "boil-off".

If you haven't had that experience, yet, let's say that I move from being clueless about the "wherefores" ("whys") of my life-developments, to catching myself repeatedly in a certain mood, train of thought, or speech patterns, to feeling certain things ("There's a pattern!"), to seeing how that pattern explains certain recurring events of my existence, i.e., things about which I feel stuck, moods, chronic quandaries.

With that discovery, I am able to start to dissolve those underlying, controlling patterns and to feel them dissolve (more about that when I discuss The Gold Key Release and other TetraSeed transformation procedures).

Here's the oddity: I keep on discovering and dealing with "new ones", which means I was oblivious to them, before, and now, they've surfaced.

That I was oblivious of them is obvious; I was experiencing the consequences, before, without knowing the unconscious cause of those consequences -- not making connections between certain things I chronically said, thought, or felt about my life experience and their cause . . . . .

. . . . . a disconnect, whereby I chronically shot myself in the foot without knowing how or why I was doing so, while I felt and believed that I was innocent and doing something entirely differently, with different expected outcomes.

Well, I was, also, doing something else.  Two value patterns ( memory patterns ) were interacting, colliding with each other in me, producing a standing ( "conflict" ) wave with unanticipated results.

As I said, I would discover patterns of thought, behavior, or feeling. Having discovered them, I would juxtapose them and compare them to each other.  Whatever holding patterns would disclose themselves, I could then recognize their "collision" as shaping forces of my actions and life -- but, previously, behind the scenes, unrecognized.

Fancy, hundred-dollar word, "juxtapose"; it means, "to put them next to each other, to compare them, to see their inter-relationship".  The fancy, single word is easier.  Juxtapose.

So, for example: 

Two patterns recently came to my attention:

One controlling pattern that I discovered was

Single-Minded, Unbending Intent 

It's not necessary to know why I developed this pattern.  I could say why, but it would divert us, too much from this discussion of Witnessing.  Let's just say that there were relationships in my life that called for its development.

Another controlling pattern that I discovered was the righteous valuing of

Radical, Uncaused Joy  

"Radical" doesn't mean, "extreme"; it means, at-the-root of things, uncaused by anything else. "Radical" is like, "radish" -- a root vegetable.

I discovered that I was grossly out of balance, on the "Single-Minded, Unbending Intent" side.

I juxtaposed and compared, "single-minded, unbending intent" with "radical, uncaused joy" and discovered that "single-minded, unbending intent" had overpowered "joy" with a kind of dominant force. As a result, I had developed a personality almost as light and scintillating as that of Henry Kissinger.

Moreover, these two ways of acting were an "either-or" proposition:

 "Feeling joy?  You're not taking proper account of the situation."
Either, uncaused radical joy -- or -- single-minded, unbending intent

I had a tendency to irritability that was almost Irish and a morose disposition that was very Russian.


That's what I mean by, "finding myself out".

However, another possibility exists:

INTEGRATION
Single-Minded, Unbending Intent in Radical, Uncaused Joy

I was operating from the non-integrated condition, experiencing its consequences (alternation between the two states). I wasn't connecting the consequences of these certain second-nature ways of operating (i.e., the alternation between radical joy and single-minded, unbending intent, vs. the synergy of radical joy and single-minded, unbending intent).  

There just seemed to be a limit to the reach of my ability to imagine anything different.  I seemed stuck with certain trends of experience that I could describe (having seen them, before), but was unable to reach much beyond them without being pulled back.  There were no accessible "Strange Attractors" (novel experiences) out in that direction of mind-space to go and visit as an alternative; instead, whenever I tried to imagine anything different, I encountered an incomprehensible void and flickerings of possibility that fleetingly caught my attention without settling into a defined form.

So, here were two "control-patterns" or "organizing principles".  They presented an opportunity:  to contrast them with each other might provide a new intuitive understanding.  Contrasting these two might reveal hitherto-hidden holding patterns.

So, I applied the Middle-Way Memory Matrix Ritual to those two attributes:

Single-Minded, Unbending Intent
Radical, Uncaused Joy

and ran the process until I could hardly remember what I was working on; the purpose of the procedure is to balance, to synthesize, and to dissolve the selected pairs of items chosen to put through the procedure.

I allow that this kind dissolution might occur toward the end of the process; it's a sign of success. However I also have to be more deliberate to continue. Jury's still out on the longer-term effects.

The upshot of all this: 

I have seemingly be up to all kinds of things to which I have been oblivious. These things inevitably color ( or bias ) my capacity for "witnessing".

and

There exists a process by which those things to which I have been oblivious, once surfaced, may be dissolved, leaving clearer (but not absolutely clear) witnessing.

There exists NO "spiritual" WITNESS "position".
Anything with a position is, "me".


ACTION, SENSATION, AND MEMORY
  • In the worldspace of memory, memory patterns precede and shape action.
  • In the worldspace of action, action generates sensations or experiences. Action precedes sensation.
  • In the world of sensation, sensation becomes memory.

That's how our actions, sensations, and memory fit together -- circularly -- and how our actions always precede our awareness of them.

That's true, now.

We do not know our own actions until after they have started happening.  We are inevitably witnessing ourself -- but with a confused notion that we are in control of what we're witnessing --
and our idea of control amounts to chasing after the effects of causes beyond our reach.

like a dog chasing after a flock of birds

Our patterns of control exist before our outward doing of things,
as low-level states of readiness for action,
idling,
and so they exist before our witnessing of our doing.

The movements of the will (intentionality with attention) 
operate sight-unseen, arising from mysterious depths
of latent tendency in the living being,
alive, lurking.

When we adjust our willingness and willpower, 
we do so from a place that feels like, "directing intent",
that cannot be put into words or described.

only felt.

There is the peculiar notion that colors our experience,
the notion that, "I am in control of this," "I am actively participating in this."

Me - me - me - me - me - me - me . . . . . 

It's that "dummy" (or "avatar") assertion that cloaks a direct awareness of things as they happen -- in mystery -- even as we witness and perform them.  It's the explanatory myth of "who dunnit."  The control center.  The Sacred Cow.  Me. The myth.

But a moment's consideration of the fact that new awareness of things
emerges in us strongly suggests that everything about us already exists and emerges into attention, that we catch ourselves at it after it is already in motion, not at its start.  What does that mean for the notion of control?


There is no such thing as unbiased ( pure ) witnessing,
of a "Spiritual Witness".

said another way:

The "Witness" Learns Absolutely Nothing from Experience
and remains forever unknown.


And what does that do to the experience of control?

It shifts control into paradox mode,
in which actions start from mysterious origin
with reasons sounding the horn. 

MEMORY AND THE WITNESS POSITION


True (Unbiased) Witnessing Would Have to Be
the Meeting 


of Absolute Ignorance with Experience --
and there ain't no such animal.

Having laid the groundwork, now I can discuss the Witness Position. 

People start off cultivating the intention to pay attention in order to create "witnessing".  That's not pure witnessing; it's effort.

The Witness Position is NO POSITION.  It's not something someone does.  It's our inherent nature.  It can't be cultivated.  What can be cultivated is attention, which is directed and focussed awareness.  

The acts, directing and focussing, can be cultivated.  People call that act of cultivation, "Mindfulness", another misnomer, since "mind" is an activity that colors attention, and is not awareness, the universal, Kosmic Presence.

Anything added to that is an activity, not witnessing.  It's "me," in action.

The Witness Position gets revealed when the effort of paying attention gets recognized as another effort and is released.  Then, the field of awareness stands out to (or really, as) intuition, without location, form, center, or content.  The contrast between that intuition and world-experience (inevitable, as we are alive), is the so-called Witness Position.

For more on the topic, click below.

If you believe you're in the Witness Position,
you are -- but not in the way you think:
You have nothing to do with it.


The Gold Key Release
CLICK FOR INSTRUCTION
http://lawrencegoldsomatics.blogspot.com/2013/03/somatology-gold-key-release-for.html
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copyright 2017-2018 Lawrence Gold