Freeing Tight Psoas Muscles | The Well-Tempered Psoas | The Inner Psoas

As it happens, it isn’t exactly rocket science to understand why the psoas muscles get tight. The answer is, "insults and injuries". When we get uptight, we get tight. 

(For the clinicians out there, the tension is part of a larger pattern of psychomotor/ neuromuscular tension activated by stress and maintained as an activated memory pattern, and that kind of tension involves the body-core.) When we get injured, we tighten up in Trauma Reflex (cringe response).

            Insults and injuries form memory patterns.  We never completely forget.  Insults and injuries that occurred when we were not up to the demand of an experience leave their mark in memory. Immaturity may lead to painful experiences. And the memory of those experiences is not just "inner" and "emotional", different from the body, but present as the felt state of the body:  patterns of tension and other stress-induced changes resident in memory and activated -- the physical sensations of the memory, carried all the way through to the core and experienced to a greater or lesser degree as physical changes.

            For that reason, single-muscle releases miss a lot of the tension pattern of which tight psoas muscles are a part.


            There’s more.

            In "An Essential Understanding of the Psoas Muscles", I use the term, “open core”.  I refer to a person’s “full stature”.  I talk about the nervous system’s centralized role in regulating muscular tension in arising from rest to sitting, standing, and walking; for each of those movements, a corresponding state of mind exists.  I’ll go into that shortly; as you’ll see, it’s pretty obvious, when pointed out.

MEMORY

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       Chronically tight psoas muscles indicate the existence of stuck movement-memory patterns. To free tight psoas muscles, we must release the trigger of the tension -- whether the memory of activity (movement), of a sensation (injury), or of emotional stress.  Then, we must integrate the movements of our psoas muscles into larger, healthy postural and movement patterns, such as those of sitting or walking.

          "Release" doesn't necessarily mean catharsis. It means getting unstuck. Catharsis is the explosive uncorking of pent-up emotion when we release resistance to doing so suddenly.  Better, to regulate the resistance and the emotion, together, and do the releasing gracefully and essentially comfortably.

           Memories are congealed patterns of experience. The more we return to them, the more ingrained they get.  Then, they show up as habitual patterns of tension.

           A person stuck in a habit pattern is enclosed in the habit and to that degree, closed to new experience. There’s no space. All there is, is the repetitive replay of memory. Noise. The closed (or hard-) core condition.

           However, a deliberate, new action can modify a habit – but only if that new action first softens up the habit.

           The key to softening up a habit is to recover the experience of creating it, to begin with.  That means that a person deliberately does what ordinarily “happens by itself” until (s)he can feel that (s)he is doing it, rather than that it happening to her/him. It has to do with recreating the habit pattern, deliberately. The saying is, "Whatever you are doing wrong, do it more, and then less.  That action melts the mold of a habit so that it can be remolded.


To hear his experience, click above.

            In that state of “melt”, the person no longer feels identical to (or trapped in and by) that habit; (s)he has transcended it. That transcendence provides the space for the emergence of The New (in whatever form).

            We deliberately to do the movement actions of the tight psoas pattern (which involves many muscles and movement elements), add energy to them.  When we do that, we feel those muscles "give in" and relax, as we relax.  Step-by-step instruction in a program such as Free Your Psoas, guides you through the larger tension/movement patterns.

BACK TO THE PSOAS

            The modes of psoas function – rest/repose to sitting, to standing, to walking, correspond to states of the psyche.  As I said, it’s pretty obvious.

    * REST/REPOSE:  no intention, no readiness, no engagement with experience
Although sleep may seem the very definition of rest, sleep is no necessarily restful.  Ask anyone with insomnia.  Dream sleep involves emotional, mental, and subtle physical activity (e.g., REM -- Rapid Eye Movement sleep).  Deep, dreamless sleep is as close as most of us come, and generally, tense people stay tense even during sleep.  Waking repose is generally not full rest.
    * SITTING:  coming to some higher degree of activity; mental and emotional engagement

    * STANDING:  coming to a still higher level of activity; active mental, emotional and physical engagement

    * WALKING etc.:  coming to a still higher level of activity and engagement


            Any “hold” at any of these levels is a limit on the responsiveness of the psoas/iliopsoas muscles, generally at some level of contraction that you can't relax by ordinary means.

  • If the psoas muscles are simply non-functional, they express a pattern of immaturity in which the person is either passive, relatively receptive like a child, without initiative, or without the capacity to formulate a deliberate intention and more concerned with outer appearances than with true intentions.  It's an arrested (ar-"rested") state of development.

  • If the psoas muscles are equally tight, left and right, but very short, they express the stuck pattern of sitting and the mood of sitting -- limited action and actually a restraint upon taking a stand (standing up) and taking moving action.  It's an arrested state of starting things.

  • If the psoas muscles are equally tight, but free enough to permit standing up without pain, they express a pattern of high arousal, but without action (repressed action).  In this state, the spinal muscles, which get tighter as arousal level increases, arch the spine backward; the psoas muscles pull the top of the pelvis and lumbar spine forward, and the person exists in a state of co-contraction, which involves low grade low back pain from back muscle fatigue.

  • If the psoas muscles are asymmetrically tight, they usually express a stuck pattern of action, as if stopped mid-step in a standing position.  It's an arrested state of follow-through and often the state of a prior leg or foot injury that triggered a cringe response and changed the walking pattern.  Alternately, there may have been a hard fall or other pelvic injury that knocked the sacrum (central pelvic bone, in back) off center and triggered a psoas muscle response.

  • All cases of chronically tight psoas muscles express an inability to come to complete rest, as one would expect after completing some activity.

Physical and/or emotional trauma can create a memory impression sufficiently fixated to create chronic muscular tensions of this type. So can voluntary actions repetitively done or done for a longer period of time at a high level of intensity. These memory impressions function as if the situation is still happening in present time – with the attendant emotional flavor and arousal state.

As I said in the other article, as a generality, people never experience deep rest; they/we are stuck at some level of activity, some level of tension, stuck in some pattern of memory, of arousal, of reactivity, of resistance to outer things and to things inside ourselves.

As the psoas muscles are involved in every state of arousal from rest to full activity, a person stuck at some state of activity has psoas muscles (and actually, the entire musculature, to some degree) stuck at some level of activity. This statement is, of course, an oversimplification, but as a generalization, it holds good.

To the degree that we are stuck in a memory at the physical level (memory of repetitive action, memory of injury), at the emotional level (memory of experience, memory of insult), or at the mental level (memory of worldview, memory of limitation), we are stuck in a closed/hard-core condition, unavailable to new information, new experience, change.

In general, we are held in a pattern and prevented from coming to our full stature, our best balance, our self-assurance, our freedom.

That means that psoas muscles don’t lengthen freely when coming from sitting to standing. We never get completely out of the crouch; we never elongate fully unless we apply extra effort (generally as an automatic action). We never come to our full stature.

And we are always held in a pattern. It’s just that the pattern may be long-term dysfunctional or short-term functional.

If it’s long-term dysfunctional, we are responding out of habit, maintaining our pattern with a sense of friction against some outer experience or in a state of conflict with our inner experience or preference, in a kind of chronic state of emergency.   If it’s a short-term functional pattern, it's emerging and changing in the moment, playing out freely as a stream of experiences:  sensations, emotions, ideas arising without an effort to prevent or force them, a creative stream of new emergence by which we may bring something new (not memory-based or conforming to an existing memory mold).

Creating something tangible in that stream of creative emergence involves a state of alignment in which, if we “take our hands off the steering wheel,” things continue to go along with a kind of momentum. It's called being "in the groove", "getting your groove on", "in the zone".  The flow flows without much fuss. Open core, free sleeve. Resilient, responsive psoas muscles.

IN THE ABSTRACT

In the abstract, an awakening or filling out of somatic awareness involves recognizing when we are fixated in stress-patterns (memories) and progressively melting the mold of memory.  The mold of memory keeps us in patterns of tension, formed some time ago.  To melt the mold of memory permits us to continue to dissolve, and evolve, to reshape all the way through to the core.

With each increment of “melt”; we elongate into looser movement and a more comfortable balance.  By melting, we surrender both to staying the same and changing. We let ourselves stay the same, and also let ourselves change

Without that “melt”, attempts to free the psoas muscles and the core are limited to the degree to which we have already outgrown our earlier memory patterns and can release them.  In other words, a limited amount.

And, in any case, the limitations of our present existence are the present temporary limit to which we can be free in mind and in the musculature.

AND CONCRETELY

Somatic education is a good place to start.  Develop greater mastery of your attention.  Learn to feel and, through your attention combined with movement and memory exercises, to melt the ways in which you, like jello, are set.

Put yourself together, better.  Streamline your abilities by developing a bodily sense of organization that affects everything you do, from how you pay attention to how you understand how things function, to how you upgrade your abilities.  Know distinctly the difference between not getting results and getting results and whether the result closely met your intention..

And, of course, there's reverse the cumulative effects of stress-memories that make you age faster, and recapture some of your lost youth (or masterful athletic expertise, if you're an injured athlete).

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https://somatics.convertri.com/psoas-2017-6-13





EMERGENCY BACK SELF-CARE | FIRST AID FOR BACK PAIN | SOMATICS.COM

If you have back pain, then the first thing to consider is that you don't "have" back pain; back pain "has you" in its grip. That way of describing it would seem to be more true to your experience, wouldn't it? This video, below, shows how you can get control of the back pain that has you in its grip and then get rid of it, while recovering the comfortable and secure use of your back.

Although some people believe that standard procedures are "time-tested" and inherently more reliable, in this case, the opposite is true. Faster, more complete, and longer-lasting relief can be obtained with a less invasive, "high-touch" procedure that hits "the mark" than by standard procedures that miss "the mark". What is "the mark"? What to do, right now

This video shows what you can do to relieve your own back pain and restore freedom of movement. The procedure has helped thousands of people who have already had back surgery or other invasive procedures.



For a clear understanding of a new, more effective approach to back pain than stretching, strengthening, adjustments or massage, please see this page.

For chronic back pain, please see this page, which also contrasts conventional back pain methods (including spinal decompression devices) with an entirely new, more effective approach.














TMJ Syndrome/TMD/Bruxism Treatments

This entry is for you if you have bruxism, orofacial pain, earaches, TMJ headaches, or clench your teeth at night.

TMJ Syndrome | Clinical Somatic Education session

Oscar W. in Session for TMJ Dysfunction

Once again, I am drawn to address common practices used to alleviate common health conditions.  In this case, it's TMJ Dysfunction (or "TMD" or "TMJ Syndrome"), a condition that people commonly expect to take months or years to clear up, but which can be cleared up in weeks by oneself or faster with clinical somatic education sessions.




The Root of TMJ Dysfunction

Common dental practices overlook the root of the condition:  neuro-muscular conditioning caused by trauma (injury, previous dental work) or long-term emotional stress (particularly, anger).  "Neuro-muscular" means, muscles controlled by the brain. Another name for "neuro-muscular" is "muscle/movement memory" -- the state of tension we return to, automatically.

Even "neuromuscular dentistry" approaches the situation indirectly, by changing such things as a person's bite pattern, rather than changing muscular tension habits; the "neuromuscular" part exists in their minds, but not in their way of approaching the situation.

An article posted here gives the details.

Here are topics that give reasoning and details.
The common therapeutic means for addressing the condition address symptoms, rather than causes.

As a clinical somatic education practitioner, I've developed an effective and reliable self-relief program, which addresses exactly the underlying cause of TMJ Syndrome:  the reflexive muscular action in the muscles of biting a chewing that causes the complex array of symptoms associated with TMJ Syndrome.

INTRODUCTION TO THIS TMJ SELF-RELIEF PROGRAM




long version
TMJ Dysfunction (TMD) Corrected in Eighteen Minutes
with Hanna Somatic Education


MORE:
Free Preview of Self-Relief Program -- 5 Well-designed Somatic Exercises That You Can Use to Make Your Jaws Feel Better and Make Your Bite Better -- in about 2 Weeks

Instructions in Somatic Exercises to Free Your Own Jaws
Common Causes of TMJ Syndrome/TMD/Bruxism