Authority vs. Authoritarianism: A Problem of The Times



These days, a polarization or "separation of camps" exists between authorities and authoritarians. An "anti-authority" sentiment has arisen in one camp that distinguishes poorly between legitimate, helpful, knowledgeable authority and illegitimate, detrimental, ignorant authoritarianism -- or "dominator authorities". 

A "pro-authoritarian sentiment" has grown in the other camp, a sentiment that resists and attacks the inevitable new developments of newly emerging authorities ("progressives").

Very often, people use the word, "authority", to describe both, indiscriminately, so that people mis-categorize persons of authority as authoritarians and resist or otherwise fail to support them, when their services are direly needed.

This polarization has crippled people's intelligence and rendered them more susceptible to manipulation by persons of malicious or self-serving intent.

This piece exists to clarify the difference, so that people exercise their intelligence, better and save themselves from the machinations of authoritarians.

Authority vs. Authoritarianism

There's a night-and-day difference between authority and authoritarianism.

The words authority and author are obviously related. An authority is someone with a comprehensive understanding of how things work in some aspect of life. Someone who writes it all down is called an author.

Authoritarians on the other hand, are people who believe in the right of the authority to control others. What's important to them is not understanding, but obedience.

To clarify that difference, let's make a distinction. And authority is rightfully a teacher. An authoritarian on the other hand, is a controller of others – a control freak. An authoritarian believes in the right of an authority to dominate, who expects to be dominated and, on the basis of that "chain of authority", expects to dominate others.

There's a world of difference between teaching and dominating, isn't there?

Teaching versus Dominating

Every competent teacher knows that teaching involves the voluntary cooperation of the student. The teacher presents information or a viewpoint. The cooperative student voluntarily internalizes that viewpoint or understanding. The teacher hands it off. The student captures it. The process of capturing it is known as self-discipline.

Authoritarians, on the other hand, believe that they have the right to compel cooperation. The words, "Thank you for your cooperation," then, take on an ominous tone.

Instead of relying upon self-discipline, the authoritarian relies upon enforcement or punishment. What the student of an authoritarian learns is not just the viewpoint or understanding of an authority, but also the likelihood of punishment for failing to learn it.

Just to be clear about the distinction, discipline is self generated from within; enforcement and punishment are imposed from outside.

Rebellion: the problem of the times

People confuse authorities with authoritarians. They expect that with authority comes the likelihood of punishment rather than caring instruction.

So, they become resistant to all legitimate, helpful authority.

And therein lies the problem. People are making themselves both dense and opinionated -- thus making their culture both dense and incapable of meeting the challenges of change.

Authorities are like good parents. Authoritarians are like bad parents.

A good parent teaches self-discipline; a good parent gives lessons. A bad parent punishes in the guise of teaching; a bad parent "is going to teach you a lesson you won't forget".

Authoritarianism leads to mistrust. Mistrust leads to the crippling of a society and to the incompetence of its members.

That incompetence leads to dependency. And that dependency leads to authoritarianism.

Why?

Because people are unwilling voluntarily to submit themselves to the instruction of authorities. They must then be compelled, even for their own good.

Because they don't distinguish cleanly between authorities and authority figures, "for their own good" becomes suspect to them. They suspect that every authority is actually an authoritarian.

And away we go.

Isn't that what we are seeing in these times?

Then, instead of going for, learning, people go for idle distractions, which are non-threatening, but ineffectual. Think, entertainment.

Ineffectual people, despite their resistance to authority, ultimately become more controllable by authoritarians, more manipulable, more gullible than competent people.

The authorities they choose are of their own choosing, rather than of the greatest competence.

Again, why?

Authority has Inherent Power; Authoritarianism Seizes Power

The communications of authorities in some area of knowledge embody a kind of forcefulness, the forcefulness of self-assurance, of competence, of integrity.

This, people who confuse authority with authoritarianism regard as a threat to their own autonomy, their right to decide, for themselves.

The communications of authoritarians contain the feeling of a hidden threat – or they may be couched in terms that pander to the concerns of listeners in ways that flatter the intelligence of listeners, rather than informing that intelligence.

In true teaching, there is no threat to autonomy. Rather, true teaching is empowering. True teaching gets people to discover, or test, things for themselves. That's where the true learning comes in.

An authoritarian doesn't want people to test things for themselves. An authoritarian wants people simply to believe the authoritarian and go along. This, people rightfully resist.

But they must learn to distinguish the difference. And authoritarians, and their followers, who are also authoritarians, resist learning from outside their accepted "chain of authority". They are like dogs who obey only their master. They resist exercising their own intelligence, resist taking "unauthorized" initiative. They want the assurance of their authoritarian superiors that they will not be threatened. So, they conform.

The true authority faces, that is, is willing to confront, authoritarians.

The true authority, and the student of true authority, has the courage to question or to refuse.

The authoritarian is a coward feigning the appearance of strength. The authoritarian uses the clichés of, the language of, entrenched power, or of tradition.

The true authority develops his or her own language of expression, coins his or her own terminology to express something new, something to be learned. Understanding that new language of expression or terminology requires a person to exercise their intelligence.

Authoritarians are afraid to exercise their own intelligence. They conform, but without intelligence -- if with cleverness -- to maintain the dominance of their (inherited) view. They conform, merely obediently.

That, indeed, is their stupidity -- and it is self inflicted. So, where authoritarians self-inflict stupidity, the students of an authority apply self discipline – which requires them to exercise their intelligence -- and also the courage to test and question.

Can you tell the difference?

On the Pathos of the Authoritarian State of Development | from an "Authoring Authority" Point of View

One difference between an authoritarian and an authority has to do with listening.

An authoritarian wants communication to be one-way: out to others. (S)he never listens long enough to get a sense of the other's experience, but only long enough to identify ways of undercutting the other, whose opinion differs.

An authority, on the other hand, listens. Closely.

That's how an authority gets to be an authority and to stay an authority -- by listening enough to get a sense of things previously overlooked,

  • by staying open enough and long enough to sense things of which one was previously oblivious
  • by allowing what comes in to resonate us and to relax any stresses that show up. To one degree or another, they do.
The authority stays an authority not by remaining fixed in stone. No, that's the authoritarian.

The authority stays an authority by staying current, by changing to incorporate the effects of experience in oneself, by incorporating the Unknown Unknown into ones worldview, so that new things may emerge.

The authority is not afraid of not-knowing or of appearing not to know. The authority knows that not-knowing is the entry-way, the mouth that feeds on the Unknown Unknown in order to generate The Known, all that is known by mind and stored in memory.

The authoritarian is afraid of not knowing, and so always purports to know (even when wrong).

The authority admits that, as much as we know, we don't know it all -- and therefore, we don't know beyond knowledge.

Therefore, the authority, who listens, who is affected, honesty acknowledges faults.

The authoritarian makes as the stock-in-trade, the willingness of silly people to tolerate his persistent faults being persistent. Therefore, (s)he is afraid of being found out.

The authority, not being concerned for the opinions of others because honest to begin with, is not afraid of being found out, since (s)he knows that whatever actions (s)he takes, they do not *come from* her; they come *to and through* her (or him). All the authority does is to consolidate into some persistent and hopefully, reproducible form, is capture what has been shown in imagination -- capture it in memory and as something tangible, that functions, that works to beneficial effect.

The authority is a benefactor.

The authority, because confronted with the mysterious origin of things the origin beyond himself, beyond all things ... is naturally humble about his personal credit for what (s) has invented -- and will take credit only for doing the hard work!

The authoritarian is a parasite.

Authoritarians want to make the way things develop be the way that will get the most approval from the prevailing power structure. Thus, authoritarians are strong on memory fixation and weak on open imagination.

What they imagine is shaped by what they remember of "where the bread is buttered" and by the expectation that it continues to continue.

Authoritarians feed off the system while impaired in the ability to provide a fair exchange. They plunder The System. Think, "financiers" -- and many others -- "fossil-fuel industries", "chemical companies", "military contractors". get the idea? Mooooooooooo$$.

Authority gets its persuasive prestige for the benefits that authorities channels into The System, by means of exercising their expertise. Their prestige is the prestige of being regarded as a source of benefit -- prestige that grows as more people benefit.

Authoritarians do not contribute what is needed because they do not listen. They do not wish to listen. To listen is to be affected. They do not want to be affected. They want a one-way channel: out. They want the power because they imagine that getting everything to go as they imagine they want it to will bring relief from their distress at being fixated in memory with stunted imagination compelled by inherited and now outdated senses of values.

Authoritarians come heavily laden with the inherited trauma of ancient ancestors, of recent ancestors, of childhood upbringing and social *commonalities* (NOT "norms"). They're full of it. And their inherited conditioning comes with a fear-laden threat: *Don't change any of this on pain of punishment."

So, authoritarians don't like true authorities. True authorities make authoritarians look bad, who then have to react (generally with lies and denials) to avoid the fear of the threat of punishment for coming clean. True authorities make authoritarians feel like imposters, who then retaliate with false characterizations of individuals who act like authorities (such as, "So-and-so doesn't know what they're talking about." "I have such contempt for "so-and-so", etc., etc.). They have "status issues".

I think that the "status issue" of authorities is about whether their work is used well, or not, about whether it gets the recognition it deserves for the benefit it can provide. So to speak. Other than that, authority is there to listen and to serve.

So, I've painted a pretty extensive picture, here.

There'll be a quiz on that sometime this week.


#TetraSeedAwakening

On Authoritarian Trolling in Social Media

Ladies and gentlemen, we've seen enough in the mass- and social- media for me now to offer you some instruction about authoritarianism and authoritarians. We have examples, here.

The first thing is, an authoritarian isn't a true authority, but only acts like one. The authoritarian gets his/her sense of authority from those whom he or she considers to be the "legitimate" authorities, rather from his or her own intelligence; it's a "surface" sense of authority, rather than a "core" sense of authority. 

A prime authoritarian institution that confers the "sense of authority" is the university system that confers degrees. The university system generates authoritarians who throw their weight around because they have the "permission" their degree confers. They may even cite their credentials or degrees as "proof" of their authority. 

Economists fall into this class because economics is a bogus discipline (that gave us, "Trickle-down Theory" and that cites "economic forces" rather than "human habit" as the primary causal factors of the operating of economies. "Forces" have the status of unchanging natural law; "habits" can and may change.). 

Authoritarians don't penetratingly question their own premises or opinions. Why? Because they have them "on good authority"! 

Because their "understanding" is inherited, rather than generated from their own intelligence and insight, they can't refute an intelligent argument. They lack the necessary mental adroitness, depending, instead, on what they "know" (remember), on falsely criticizing or ridiculing those who disagree, with them, on overlooking points others have made, and resorting to presumed authority.

Authoritarians often use disparaging language against those whose opinions differ from their own, inherited, opinions. For example, they may use terms like, "profoundly stupid", "garbage", and "trash talk". Consider who first used those terms in this conversation -- and who resorted to disparaging or ridiculing "the communicator" instead of encountering and refuting the argument presented.

Because they lack imagination, but instead rely upon memory of what they have been taught by their chosen authorities, authoritarians also lack foresight. The only thing they "see coming" is what their existing economic models predict; they don't see emerging developments (except those that fall within their economic models) or they minimize their import (climate shift being one such emergent). 

This lack of imagination reduces the value of their opinions -- though it does make them sound "official" and gains the approval of other authoritarians and of the naive.

Authoritarians always see themselves as, "right" and others, "a danger". They're right in one sense: non-authoritarians are a danger to authoritarians -- which is why authoritarians resort to attacking non-authoritarians and, instead of addressing the arguments presented, change the conversation to irrelevancies and make false characterizations.

Lacking insight into themselves, they often attribute their own faults to others (often in namecalling). Psychologists call this behavior, "projection". We've seen plenty of it in this Administration and enough of it in this conversation.

Finally (for the moment), authoritarians get angry and defensive (offensive), when their psychologically immature behavior gets "called out". They don't like questioning themselves and resent when others prompt them to do so.

That should be enough to illuminate this conversation (and other conversations), don't you think?

So, we should listen carefully to the words of authoritarians, and when we discover them to be such, dismiss them.

The TetraSeed is a Super-Integrity that Consists of Four Integrities


INTEGRITY and DEFINED CONSCIOUSNESS

The TetraSeed is a representation of the structure of experience and of the structure of defined consciousness. It consists of four "integrities", each "integrity" combining with three others to constitute the structure of both intelligence and of experience-able reality. It's true! You can test it, for yourself. "Plug-In".

An "integrity", the way I mean it, is something that is made up of multiple "pieces" that all fit together to create a whole that is more than the mere sum of (or mere collection of) parts. An "integrity" is a "system", something that functions, rather than a "pile" -- that just lies there.


The four integrities the make up the TetraSeed are:

* attending* remembering* intending* imagining*

These are four "integrities" that are functioning in and as every one of us, in every moment. They are what makes up our experience in any moment.

EACH "Integrity", of which there are four, CONSISTS OF FOUR SUB-PARTS ~~ or LIVING, INTUITIVE ASPECTS. We speak of those sub-parts as, "TETRADS".

FOUR SUB-PARTS, INTUITIVELY DISCERNABLE, INTUITIVELY EVIDENT:

TETRADS

Each of the four integrities of the TetraSeed consists of tetrads-- four mutually reinforcing aspects, intuitively-aligned and resonant, as I present, to you, below.
Those triads are.

  ATTENDING <|> distinctness*location*otherness
REMEMBERING <|> relatedness*persisting*definition 
                  IMAGINING <|> originating*unknown*relatedness         
 INTENDING <|> existing*tendency*difference

I can help you advance the deepening of this understanding, in you, if you read and feel the meaning of each section, as each meaning spontaneously gets triggered, communicating to and through your intuitive faculty.

A direct way to turn on intuition of each of the tetrads and of the whole TetraSeed is to do the Crystal Crown Invocation.

ATTENDING

Attending to something (paying attention) is always about locating something that has a location.

In the "attending" triad, "locating" is a process, and so indeterminate, while "location" is defined by an object that can be located.

The two, "placing" and "location", constitute the process of focusing on something. Distinctness is necessary for placing*location.

"placing"(goes to)"location"

or

"uncertainty":(goes to)"particularity"

That's the mood of attention as a tetra-integrity.

REMEMBERING

Remembering always involves three other aspects: defined pattern persisting.

In the "remembering" tetrad, "pattern" means a unity of behavioral inter-relationships (not a mere collection of "parts") into a functional whole; "persisting" is the stability of those inter-relationships through time. The three, "pattern", "definition" and "persisting" ("defined pattern persisting"), synergistically combine to create a stable "something" that can be remembered.

All memories involve the persistence of something with integrity.

INTEGRITY PERSISTING

INTENDING

Intending always involves tendency and force to make a difference.

In the "intending" tetrad, "tendency" is a process occurring in relation to other things, and so always involves a direction, while "force" is "horsepower", or "push", and so, is non-directional. "Difference" is the contrast between "before intending" and "after intending".

For anything to be, it must comprise both tendency, difference from everything else, and the force of change).


FORCE   TENDENCY


IMAGINING

Imagining always involves the originating of something new. (If it's already known, it isn't new, and remembering is involved, not imagining. Imagining is necessary for remembering, but the pattern is already set.)

Imagining always involves, "unknown-ness" -- the process of making something "unknown" come into existence.
Imagining may be likened to "the mouth" and memory to, "the stomach".
In the "imagining" tetrad, "originating" is a process, and so unknown until it has already happened and made an impression in memory.  Imagining (in its pure form) is a process of something coming out of the unknown Unknown into the known.
INDETERMINACY ACTUALITY

Imagining involves the "confrontation" or intuition of mystery, or the Unknown Unknown ("transcendental source"). Newness emerges from the Unknown Unknown, into the known (as knowledge, or memory).

Anything actual is subject to attention, to memory, and to intention.

Take your time as you rest your attention on each pairing. Alternate between them until an intuitive sense of it consolidates -- or do The Crystal Crown Invocation.

THE SUPER-INTEGRITY : The TetraSeed


Each of those triads is an integrity.

Four triads exist.

Together, they form the SuperIntegrity that may aptly be called, The TetraSeed.



The TetraSeed has a "shape" in mind-space that may be intuited as a two "TetraHedra" ~~ four-sided triangular shapes.



Just gaze at it until you can make sense, of it. Feel what it does, to your intuitive sense.

Now, look away at anything else and notice what anything else has in common with the feeling you got from gazing at the TetraSeed's geometric structure.

The (already and always) functioning of the TetraSeed shows up as the seeming substantiality or existence of everything, everyone, and ourselves. Never mind merely mentally understanding my words. Mentally understanding them barely gets you started; you've got to feel them, intuitively. The feeling is of your own condition, moment to moment. 

Test my words.

Go back and "taste" the TETRADS. Go back and gaze at the TetraSeed until your attention steadies and you intuit its shape, as the image (a merely momentary shapshot that doesn't show movement or pulsation) shown. You have to intend to imagine the movement and pulsation of it. Then, look back at the world and feel how everything is a version of it.


It seems to pulsate, doesn't it?

FAULTY INTEGRITY and GOOD INTEGRITY


All four integrities of the TetraSeed are needed for anything to exist or to be perceived.

When any one or more of the four -- attending, intending, remembering, or imagining -- operate unconsciously during any experience, that form of experience seems beyond understanding or out of control of the individual. By "operate unconsciously", I mean, with impaired memory, unclear intention, with faltering attention, or habituated imagination.

Likewise, without location, persistence, tendency, or continual emergence into existence, nothing exists.

If and when the four tetrad-integrities become accessible to your intuition and integrated with each other (generally, through formal TetraSeed Awakening Invocation practice), missing "information" surfaces and then the sense of existence softens and changes, producing a sense of malleability (making experience mutable or transmutable) and then, often, dissolution of the sense of something being an insurmountable problem. Free and more effective courses of action often surface as the tendency to spontaneous-right-action.

A mental (merely conceptual) understanding of what I have said is worth nothing; it produces no insight-value, causes no change that makes this all seem to make sense.

Specific procedures (the TetraSeed Awakening Invocations and related processes from other sources) bring all this to life as a vivid experience that lends itself to intuitive understanding and practical application.






The Superficial Personality Front, The Deep Personality, and Personal Evolution

 

E
fforts to address personality patterns commonly due so from a relatively superficial perspective:  the perspective of the thinking mind and conscious will.
However, for change actually to occur, unconscious (submerged) controlling behavioral tendencies must also change, and that entails making them conscious (getting them to emerge).
That emergence, I call, "personal evolution", here.
In this piece, I address the superficial and deeper domains of personal evolution.
The deepest domain seems to emerge spontaneously as a result of dealing with the two others.


The Superficial Personality Front
What people commonly refer to as, "personality", is the Superficial Personality Front (SPF -- not to be confused with, "Sun Protection Factor", although they are related).

It is the socialized facade -- and also all that a person is conscious of, about themselves. It is more than "who they think they are"; it's also what they "want others to think they are". It's all their learned ways of staying out of trouble or of getting out of trouble with others and of getting what they want. It's all the ways we have of strategically managing others, and of behaving, ourselves. It's a big front.

It's what Adi Da has referred to as, "mummery".

Deep to the socialized facade (SPF) are all that a person is, but of which (s)he is unconscious, unaware, or perhaps fleetingly aware and dimly aware, or only intellectually "aware" (not directly aware, at all, but cognizant in a conceptual (word-mind) sense as 'knowledge-about themselves'. Deep to the socialized facade are all the ways we have learned to be under the influence of the relationships and exposures to the situations of life. These are automaticities, automatic feeling and response behaviors seeming out of ones control, and since inevitable, "necessarily right".  Stupidity.

All of that comprises our automatic or unbidden emotional responses to situations that shape our relationships.

The Deep Personality shapes and informs the Superficial Personality Front; the Superficial Personality Front is a range of behaviors lived within the constraints of the Deep Personality -- even if behaviour in the moment is intended to be opposing or rebelling against, those constraints. Behavior in the moment is a play upon (and within) Deep Personality constraints.

We do not see these things about ourselves -- but others may see them and observe them, about us. These are automatic-involuntary states of readiness; attitudes; of tension-in-readiness, of self-contraction that characterizes the common mode in which we live, as ourselves, persistence of the play of behaviours within the range permitted by deeper personality.

Perception of this deeper personality has faded and lies hidden from our ability to put attention on it, so familiar is it to us that we have ceased to notice that we are taking for granted that "life is that way".

It can be "surfaced", brought to our own attention as a "tension-set-feeling". That is how it can be experienced -- when "surfaced". As a "tension-set-feeling", it is automatically the way we feel, when moving, and the way we feel when resting, when "unready for anything".

That is what's below the surface.

It's also what Adi Da referred to as, "mummery". It's just more deeply unconscious than the social personality (SPF).

Such "mummery" exists out of sight and becomes visible only when prodded; we are oblivious, to it. Even if pointed out to us, it remains in place, seemingly anchored in place by unrecognized unconscious impulses that we cannot control.

We cannot control it because aspects of it are below the threshhold of attention of what we can feel. Someone pointing something out to us may momentarily boost our ability to put attention, on it -- but they have "lent us" their intention to put attention on it, for that moment; when we are by ourselves, we must locate the integrity of the intention to put attention on it and remember that's what we are doing long enough that a new wordless-perception can come in.


The Personal Evolution Part

Fortunately, there exists ways to enable people to do that, to be able to sense that to which, in themselves, they have been oblivious -- to sense the "submerged material" -- to cause it to surface like a submarine.

The way to cause the submerged material -- sub-conscious and unconscious -- to surface is to turn up our power of attention and to drive attention into, or in the direction of, the submerged material so that we get a direct experience, of it, more vivid than the word-mind can provide.

We find, "in the direction of" submerged material by locating where attention is drawn, noticing its persistence, its effect (existing activity), and where it seems to be leading or opening to.  One or more of those is under-functional. There's are procedures for determining what's what.

In those procedures, we use attentive, purposeful, deliberate application of the word-mind to drive deeper below the words into the feeling underlying the words. Yes, we use words as instruments to self-drive deeper into ones own non-verbal experience -- the Deep Personality.

The act of driving deeper involves sequences of words in repetitive, organized, structured rhythms -- rhythms and cadences and sequences that stabilize the integrity . . . . .

of our intention . . . . .
to put attention somewhere . . . . . and  . . . . .
to keep it there,
to intuit (apperceive) what's there . . . . .
previously unnoticed.

What's there isn't a word description.  It isn't a set of concepts or word-ideas. It's not an explanation, a rationale, or any "food for reasoning". It isn't a reasonable conclusion. It's not any kind of conclusion.

It's a direct, intuitive feeling-perception -- a feeling from which sudden recognition and sudden intuitive understanding may arise of why our life has, in certain ways, gone as it has -- a recognition, a deeper and more complete understanding, of The Deep Personality as which we live, in person.

There are the TetraSeed Awakening procedures for that exact purpose.

That's why they're called, "Awakening procedures".

NEXT
AN EXPLANATION OF THE WORD, TetraSeed


The AQAL Matrix and The TetraSeed

Integral (Theory)( Practice) recognizes deep structures of psycho-physical adaptation that underlie "surface activities". The deeper the underpinnings located in a way of life, the more similar that way of life seems to others existing in parallel. There's a convergence from "difference at the superficial level" to "similarity:identicality" at the deep levels.

The AQAL Matrix identifies four fundamental perspectives:

Upper Left: simpler subjective holons
Lower Left: more complex,higher integration intersubjective, resonant holons arising the the interaction of personal:subjective holons
Upper Right: simpler objective holons
Lower Right: systems of higher-integration holons made of simpler objective holons



As the graphic shows, there's another deep-structure-of-fourness: The TetraSeed (tetrahedral diagram).

The TetraSeed operates in every quadrant of the AQAL Matrix, in every line, at every level. It comprises a subjective fourness (central figure) and two objective fournesses ('sunburst' figure: one:process; the other:product).



It is the deep structure of all experience. the deep structure of all holons, whether subjective or objective, Left Quadrant or Right Quadrant, Upper Quadrant or Lower Quadrant.




Click here for the next article explaining how the TetraSeed functions (like the Net of Indra), as the Universal Focusing Device for and on All Forms of Particular Experience.



We are,
Reality is,
both holographic
and fractal,
composed of strange attractors
related in arrays and relationships
by their commonalities in attention.

A "reality" scenario forms when strange attractors
come into a mutual dynamic equilibrium
in a resonant display
of forms and functions
illuminated by attention
toward which we enliven intention.

A "reality" scenario starts to form as soon as there is one strange attractor
toward which attention gravitates
and which captures and captivates attention
in a kind of gravity well.

That is how memories form.

A "reality" scenario is a dreamed "reality" or dreamed actuality.

The "reality" and "actuality" pertain to memory.
The "dreamed" pertains to imagination.
"Scenario" applies to both.

In actuality,
our attention moves,

oscillating among numerous strange attractors
(attention captivators)
sometimes ricocheting like a b-b in a shaken bottle.

quieting and centering on a single strange attractor

quieting and centering in a matrix of closely related strange attractors
in unity equilibrium

or resting between all strange attractors
not particularly gravitating toward any
floating.

In any case, a "reality" scenario is an experience of any or all of these "strange attractions".

Here's the holographic part:

A hologram is a photograph that
if cut into pieces, each piece now contains and shows
the entire photograph.

The difference is that the sharpness of the images
on the smaller pieces,
is not as sharp as the original full photograph.

The difference is a matter of the density of reference points
and a their relationships.

A "reality" scenario works in an analogous way.

The more "strange attractors" we put together into a single "reality" scenario,
the more the picture sharpens up.

One attractor, by itself, produces a very, very blurry image that looks like a spherical galaxy.

Two attractors produce a dumbbell shaped galaxy formation.

Three attractors produce a triangle-shaped galaxy formation.

And it continues to go slowly, like that, at the lowest levels of complexity and integration.

However, we, at the human, sentient life level of the continuum of existence
are quite complex and fairly-well integrated, at average.

So, already there are zillions of points in the "strange attractor" field
and that makes for a pretty high-definition "reality" scenario.

The next step is to recognize patterns of integration within the overall "reality" scenario --
apparent objects, persons, or conditions.

Like a galaxy, each has a central, most dense core,
and becomes more and more ephemeral
toward the outside periphery.

This is subtle, kinesthetic perception.

In any case, that's how we are (and reality is) holographic.

The other element or aspect
is that we are
and reality is
fractal.

That means it's made up of points of detail
that can be looked into more closely
and we can see more detail
the more closely we look.

Fractal means
"The more you look,
the more you see."